"if we look back for examples of deliberate abstinence from flesh—that is, of vegetarianism practised as a principle before it was denoted by a name—we find no lack of them in the history of religious and moral systems and individual lives. Such abstinence was an essential feature in the teaching of Buddha and Pythagoras and is still practised in the East on religious and ceremonial grounds by Brahmins and Buddhists. It was inculcated in the humanitarian writings of great "pagan" philosophers, such as Plutarch and Porphyry, whose ethical precepts, as far as the treatment of the lower animals is concerned, are still far in advance of modern Christian sentiment. Again, in the prescribed regimen of certain religious Orders, such as Benedictines, Trappists, and Carthusians, we have further unquestionable evidence of the disuse of flesh food, though in such cases the reason for the abstinence is ascetic rather than humane. When we turn to the biographies of individuals, we learn that there have been numerous examples of what is now called "vegetarianism"—not always consistent, indeed, or continuous in practice, yet sufficiently so to prove the entire possibility of the diet, and to remove it from the category of generous aspiration into that of accomplished fact." - Henry Salt, 1906
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